Friday, April 25, 2008

China is ready to come of age?

The 2008 Beijing Olympics is hailed as China’s big coming of age party, a symbol, proof and recognition of its economic and political achievements since the open-market policies in the 1980s, and a bold statement to the world that it is ready to take its place as a major global power in the 21st century.

But as most of us will remember and continue to read about, since the moment the IRC announced that Beijing was to host the 2008 Games and the painstaking if not costly preparations began, it was evident that the three-week sporting event will exposing some of China’s extremely ugly social truths that is hidden behind the modernized, developed and glorifying (if not some what sterile) image it hopes to present to the world.

Not mentioning the crackdown on the homeless, politically radical, artistically non-mainstream and other groups and individuals that would deem “embarrassing” to be seen by international visitors, and the corruption deals that goes hand in hand with construction and sponsorship contracts for the games, but relatively non-Olympic related political issues has also moved further into the spotlight, and proven to be bigger embarrassment for the Chinese government ahead of the Games in August. How could sports not be mixed with politics when we're talking about the high profiled Olympic Games? The latest debacle that has erupted with the uprising of Tibetan protestors in March this year have culminated into a domino effect of protests and dissent towards Chinese government’s policies regarding Tibet and also its various human rights abuses towards it own citizens as well as its support for other repressive governments such as Myanmar and Sudan. This perhaps is best known as, at least to me, an extremely successful PR campaign in ‘stalking’ the Olympic torch under the watch of the entire world.

Sadly, while the world has heard the Tibetans and increasingly more and more sympathetic towards their cause, I am not so sure if the Chinese have done the same. The whole exercise has failed to point out to most Chinese citizens on to question the policies and behaviour of their government, and instead the backlash (which is of course encouraged by the Chinese government) against Tibet and other voices of protests has in fact made Chinese people more defensive of their government’s actions, rather than opening a broader space for questioning systematic repressive policies its government applies to which ever group that dares to oppose or speak out against its powers. The debate within China has distorted the point of the issue from the fact that the Tibetans have been violently repressed and persecuted and their culture slowly destroyed (and this is not just since the 1959 invasion) to the fact that Western media has ‘misled’ and ‘misrepresented’ or even ‘fictionalised’ their reports of the isolated incidents relating to March 2008.

The fact is, for most people inside China, access to information and knowledge (which obviously facilitates the development of ideas and social agendas), particularly through the media, cyber space and the public education system is still very much controlled and dictated by the central government, a regime that is desperate to maintain its strict and authoritarian lead over its 9 billion people, and have done little to liberate social freedoms despite rapid economic advancements and development in recent years. Strategies in affirming that its people have confidence in its lead is through pumping propagandas that glorifies nationalism, national pride and national unity. Matters/icons of national pride such as the Olympic Games, The Great Wall and pandas etc are particularly important in being institutionalised and celebrated amongst the population because psychologically this is one of the most effective ways of keeping followers happy and content with their leaders. Territorial issues such as the very controversial ones with Tibet and Taiwan, and reclaiming the Diaoyu Islands off the coast of Japan is also high on the agenda in preserving national pride, especially because there are external opponents that could be demonized and blamed, such as of course the Dalai Lama, Taiwan’s succession of outspoken leaders and Japan’s government/monarchy that only 60 years ago invaded and pillaged China and most of Asia during WWII but has never formally apologized. The facts about these territorial disputes taught to the Chinese are official government issued versions with very clear cut single sided views, and describes the opposition with quite emotional language such as ‘splittists’ ‘traitors’ and ‘rapists’ that have denied China their 'right of ownership over their rightful land'. Have you ever noticed that when China wants something they’ll say “But we’ve always had it since the beginning of time and that’s why its ours now”? A different side of the issues or interpretation of history is not considered, and to raise questions is deemed a sure sign of rebellion. It is also a very tactful way on behalf of the Chinese government in diverting attention away from itself during times of political turmoil and turbulence or even crisis, and so feelings of contempt is aimed towards foreign governments or entities, rather than itself. It will do anything to demonstrate to its vast nation that it is a well supported and well liked authority. Anything.

So why am I not surprised that a large gathering (all voluntary… of course) of bussed in ‘pro-Chinese’ supporters gathered in Canberra yesterday to ‘outnumber’ the opponents (just as they try and out-populate the Tibetan in Tibet)? And suggestions of boycotting French goods a few weeks ago because when the Olympic Torch was in Paris it got put out and French Police simply didn’t try hard enough to protect it? It’s a very traditional Chinese game of winning by sheer number/force/brute/might/noise – most Taiwanese Independence advocates including myself have experienced this tactic more times than necessary. Us Taiwanese often joke that if every single Chinese took a spit Eastwards, we would drown in seconds, so we should just give up now and surrender. When I was living in Canberra, I remember personally getting a rather distasteful death threat in my own letter box after writing to a major daily in Australia criticizing China’s latest rant against Taiwan some years ago. I am not surprised, so why are you? China watchers will agree that there isn’t a culture of compromise in Chinese politics, it is a culture of structured hierarchical orders and over regulated bureaucracy. The ‘Tour of Peace and Harmony’ (protected by blue track suited kongfu-robocops) as the slogan of the 2008 Olympic Torch relay? Its an enforced peace and an enforced harmony jammed down your throat just like a oxymoron, not some hippy shit, be sure of that.

Apart from the busloads partying away in Canberra (smashing in the skulls of pro-Tibet protestors at the same time), the strong and defiant reaction from the Chinese ‘Netizens’ acts as a mouthpiece on blogs and chatrooms across the web for a gruntful Chinese population united by the insult of losing face in front of the world. Whilst accusing the pro-Tibet protesters as being ‘violent violators of peace and harmony’, the retaliation against the US-Chinese student who was accused of joining the Tibetan protests in the US when the torch was there by pelting stones at her family home in China well as the verbal and physical abuse towards the pro-Tibet protestors in Canberra yesterday is an example of a ‘two-faced’ attitude that some people allow themselves to adopt. The situation does remind me very much of the time when the Chinese government very unusually tolerated (or orchestrated?) massive protests against various American consulates in China when NATO ‘accidentally’ (as it did claim) bombed the Chinese embassy in Belgrade in 1999, as well as the various unofficially sanctioned lootings and smashing of Japanese owned businesses across China whenever an issue about a Japanese Prime Minister visiting their war shrine boils over. This unfortunately is also a typical Chinese political behaviour - one law for us and one law for others.

Limited human rights and free speech are not the only sad pitfalls of a highly regulative authoritarian regime. A society that has its knowledge, ideas, freedoms and social discourses so regulated and censored does not have the same capacity as freer societies to develop worldly and open-minded attitudes that will keep up with the tides of time in an interconnected and ever interactive global economy and community.

The attitudes behind the backlash against the criticism the world’s public and media has towards China’s human rights policies/records that has been shown by both Chinese government and civilians alike in the recent weeks in fact demonstrates that China is not ready to come of age , and that it is not ready to take on the world. The self-righteous yet insecure Chinese ego is easily offended in adversity and China has not the grace, eloquence nor open mind to even consider a different angle or a different approach to the hard lines it has taken on towards the invaded and slowly genocided Tibet, or any other contentious issues at that, or what the world thinks of it, let alone dialogue. Dialogue in any extent, at any stage, has proven to be the major element in any conflict resolution at any time in/between any cultures through out human history. But of course for all sorts of reasons we can sight in different examples - although perhaps pride has been a major obstacle in most cases - many leaders of their times choose not to take that path.

Global powers are seldom liked, often despised of, and never popular. Perhaps it’s well founded when a global power does what it likes, irrespective of international law or norms, when it is arrogant and non-perceptive; perhaps it tries to consol itself by saying its because the rest of the world is envious of its stature and might. What ever it is, China and the Chinese will need to get used to the fact that they will continue to be scruitinised in the world arena if they want to play a dominating part in it. How they address and respond to the scruitinies will determine how they will be received and treated.

One World - One Dream? How about One China – Their Dream!

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NB: to be updated in a few days with proof reading and links

1 comment:

Anonymous said...

China and its people are not that much different from the rest of the world. Nationalist pride is a something that each country has. As an Australian, for example, I was taught to be proud of our colonial heritage, those parts which have made this country great. On the other hand I was not taught about the parts of colonial heritage that would make me ashamed, horrified or angry.
As an adult, I find it perplexing that the educational institutions within a democracy like Australia would acknowledge parts of our history, if and only if they led to positive outcomes, whereas the stains of our history are mere mistakes with no lasting impact on who we are today and would not warrant reflection or public education. Although I went to school years ago I am not sure it is so different today.

Unless an individual has a desire to seek out an alternative history to what they were know they are left indoctrinated into whatever they were taught. This is true for those who live in China and for those who live in Australia. And although democratic institutions can lead people to be more educated and self critical it doesn’t necessarily deliver people who are worldly and open minded.

It struck me too, the sheer number of pro Chinese that descended on the Can. But what I thought was most bizarre is that these particular Chinese have no restrictions to their access of news and media etc and yet they still defend China’s stance on Tibet. Instead of questioning their government they defend their country which they believe is grossly misrepresented by western media. Even after Rudd gave a speech at Bei Da, the students, although impressed with his mandarin, dismissed his comments about Tibet as mere ignorance, rather than at the least, food for thought.

Anyhow my two cents is this, it is not only the Chinese government, but the Chinese people who don’t choose to be critical of their government which is unfortunate. And to reiterate my main point, I don’t think it is a Chinese quality per se, just a nationalistic one.